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We publish below an article by Shemon that originally appeared on the website Ill Will. It is an astute analysis of the recuperation of what it calls “the George Floyd rebellion”, which merits reflection and debate.

The movement ignited by the murder of George Floyd is not quite over, but a relative calm has returned. However, in this period, many struggles do not lead to either defeat or victory, but don’t go away entirely. The flames die down, but the embers keep smoldering. And the fuel for the fire keeps building.

At this moment, a lot of attention and energy is being sucked away by the US elections, which offer us the choice between Trump’s naked iron fist and Biden’s iron fist in a velvet glove. The first uses the movement to evoke a specter of chaos and ruin, even provoking battles to underscore its point as in Portland, and being helped by police departments of some large cities which seem to have decided to let more criminal activity (especially gang killings) occur. The second sucks up to the movement and makes promises which he neither can nor wants to keep.

Of course, the election spectacle is not the only reason why the movement lost strength.  

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Events over the past months have been breathtaking.   The global Coronavirus pandemic has, at the time of writing, infected 16 million people worldwide with over 630,000 associated deaths.   Many governments took lockdown measures which have had direct, adverse impacts on the world economy and, specifically the standard of living of the working class has been hit hard, not least through massive hikes in unemployment, the worst of which lie ahead.   And then, the grotesque and brazen murder of George Floyd in Minnesota inflamed the entire country and led to extraordinary confrontations between protesters and town, state and federal repressive forces.   Important though these latter events are within the American context, the protests have reverberated across the world and, unlike many other police murders over the years,  led not only to solidarity actions but also to explicit tie-ins to the treatment doled out to other racial groups by colonialists and home-grown exploiters, past and present.

These recent protests have not come from nowhere.   A series of social eruptions has been going on for more than a decade now and have emerged from the specific developments of the capitalist world over the past decades in which the onslaught of the ruling class against the working class has heightened through increased exploitation and accompanied by the most widespread attack on humanity and all aspects of its humanness.    

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No need to recount those awful images. Everybody saw them. They instantly became a powerful symbol that resonated all over the world: “We’ll keep our knee on your neck until you die”, they seemed to say. It soon appeared that many felt that knee pressure on their necks: The pressure of disrespect and discrimination; the pressure of being robbed of a future; the pressure of brutal repression and control. For the second time, the desperate cry of a man being murdered by the police for having transgressed the rules of commerce, was taken over by thousands: “I can’t breathe!!!”

But now the cry is much louder, resounding in seven hundred American cities and around the world. Its symbolism too is powerfully resonating. “We can’t breathe” is a particular apt slogan for today.

We can’t breathe because you stoke hate and violence, racism, nationalism and xenophobia to divide us so you can rule;

We can’t breathe because you take away our means to make a decent living and our hopes for the future while you make the rich ever richer;

We can’t breathe because you poison our environment, as you destroy life on earth for your profits;

We can’t breathe because you facilitate pandemics, and then lock us up and send the lowest paid amongst us, more often than not black or brown men and women, to work in dangerous conditions;

We can’t breathe because, while exalting freedom, your state is an octopus extending its arms into all aspects of life; you spy on us, your police are armies, trained to harass, hunt and kill and most of all, to intimidate us, to keep us small;

We can’t breathe because while you claim to be devoted to justice, you sweat injustice from every pore.  

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The global health crisis is a true revealer of human nature and its contradictions. By partially blocking fundamental aspects of ordinary social life, such as work, human contact, transport, leisure, it throws a different light on many of the ideas, beliefs and practices on which the established order is based. This creates a “void” where reflexes, “natural” human impulses, come more easily to the surface, free of the many shackles and ideological masks behind which they live more or less repressed or disguised. This crisis has many unique characteristics compared to all the pandemics of the past. The simultaneous paralysis of essential sectors of world production is by no means the least. But for the question which interests us I would like to underline its simultaneously planetary and “wired”, character. Despite the control and limits imposed by national states, despite the great inequalities that persist between countries, the vast majority of the world’s population is connected to the rest of the humans by new information and communication technologies. More than 5 billion people owned a phone in 2017, including 3.3 billion a smartphone. (1) This gives a new dimension to the understanding of what human nature can be. I do not pretend to deduce here everything that follows from this reality.  

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LESSON ONE

The first lesson is that the capitalist system is incapable of leading us through the crisis today and those to come.

It is not just that most of our government leaders are craven bastards, shameless liars, and
incompetent imbeciles. That, of course, is what they mostly are and none more than those leading the “greatest capitalist power” — the U.S. It’s not just that politicians are making money in the stock market with insider information while others, unprepared, are left to die. It’s not just that billionaires are raking in even more billions, safe on their offshore yachts. It’s not just that the so-called bailouts are hijacked by special interests and mostly help the banks. Trickling down to whom? Not even the much-vaunted small businesses. It’s not just that we are living in a new “feudalism,” where some are lucky enough to have “lords” (or “governors”) who want to cushion the effect of the crisis on the citizens of their fiefdom, while others manifestly don’t give a damn who dies as long as tattoo parlors open up. It’s not just that people are so starved for any real information about the virus that they make heroes out of the “representatives” of the “scientific establishment” they see paraded before them, muzzled by the politicians, the ovens.  

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The viral crisis has mutated into a global crisis of social reproduction with no end in sight. With the shutdown of factories, offices, schools and countless other institutions, many millions of people all over the world are facing loss of income, housing, and access to basic survival resources. Meanwhile, the deadly pandemic is raging on, spreading to the poorer countries of the world which are even less prepared to contain it. The whole world is shocked. The trust in the wisdom of our capitalist masters, and in their ability to deal with the present-day dangers, is suffering great damage. The imposing marble columns of the temples of government and finance don’t look so sturdy anymore. A feeling grows that all this could collapse. Many are scared. Many resorted to panic buying (stock-piling toilet paper in particular, which suggests that TP might become the post-apocalyptic currency☺). Some, seeking a target for their fear, mistreated Asian people. Many more took care of the most vulnerable, helped each other, showed solidarity with the health workers and the sick. These spontaneous reactions indicate the opposite directions in which the world could go.     This is a crisis of capitalism Capitalism has not created this virus.  

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The climate crisis is accelerating before our eyes and the whole world sees it. Australia is burning, floods and other disasters abound. Not long before the smoke of burning trees darkened the skies of Australia, it did so in South America, where the deforestation of Amazonia rapidly progresses. This catastrophe is the subject of the following text, translated from “La Oveja Negra” (“The Black Sheep”), a group and publication based in Argentina, with an outlook similar to ours. Brazil’s right-wing president is often blamed for the burning of the Amazon Forest, but this article shows that left-wing governments did and do the same thing; that it is not a particular government that causes the climate crisis but capitalism itself. As scary as the burning forests are, for La Oveja Negra , it’s even scarier, “that we continue to bear the unbearable, that we continue choosing the lesser evil. The most worrying thing is the inability of human beings to imagine something other than life in capitalism, just at the moment when this way of life is falling apart. The deforestation of the imagination is as dangerous as the deforestation of the Amazon.” Is this inability permanent and irreversible? There are signs that this might not be the case.  

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Reflections on the Green New Deal

Finally, the climate change deniers have about as much credibility left as the flat earth society. The evidence is too overwhelming. The scientific data is clear: if man continues to produce and consume in a way that releases massive amounts of greenhouse gasses into the air, we are headed for a catastrophe that might be more destructive than all the wars of past centuries combined. Already, we see rising seawater levels threatening low lying areas, more devastating storms, more giant floods here and monster fires there; mass extinction of animals, spread of tropical diseases, a mounting drinking water crisis, drought that turns fertile areas into wasteland and provokes mass migration, microplastics in the ocean, in our food, in the rain that falls on our head…the list of disasters goes on and on. No wonder that this trend worries more and more people. Especially young people, who will inherit a planet that may become to a large extent uninhabitable. The movement of school kids striking for climate which began in Sweden and spread all over the world is thus a welcome sign. It expresses a rising sense of urgency of fundamental change. But what must change?  

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Introduction to Between the Devil and the Green New Deal

In 2009, Internationalist Perspective published a lengthy article entitled “Capitalism, Technology and the Environment.”

In the article, looking at the relationship between capitalism and the environment, E.R. wrote:

Capital’s relationship with nature has a history of its own; it has a trajectory of development, of ‘advancement’, of ‘progress’. But, we need to ask, an advancement and progression toward what? Capitalism has transformed nature over the years no less than it has transformed labour and the working class. Capital has to such an extreme extent, by today’s advanced stage in its historical development, interfered with, appropriated, manipulated, in a word, messed with the earth’s overall natural environment that it is in fact increasingly difficult any longer to find any feature, any aspect, any part of it that hasn’t been changed in one way or another as a result. This change, this messing with nature by capital has by now done such catastrophic damage to the natural, evolving, inter-connected, highly complex and self-sustaining ecosystems and processes of the planet that the question of sustainability itself in regard to capitalist economic processes in interaction with the natural environment has become an increasingly important concern for the capital class itself (at least at the political level).  

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No, a good year it wasn’t. 2018 was a year of gathering thunder clouds. On all levels: economic, ecological, political and social.

It became painfully clear that climate change is not just a problem for our grandchildren. Climate disasters were on the rise, including in the US where in the midst of forest fires and floods, the president continued to claim that nothing was going on, that no drastic change is needed, that on the contrary more coal has to be consumed. And the new president of Brazil is giving a green light for a wholesale clear-cut in the Amazon rain forest. Hallucinant. What is done to the causes is so ridiculously little compared to the scale of the threat that one can expect that the weather will not be less extreme this year and perhaps even more disruptive.

On the social level, one of things that struck me the most was the visible growth of the gap between rich and poor. In New York, I see more beggars almost every day as more and more shiny towers scratch the clouds, with luxury apartments sometimes sold for over a hundred million dollars. In Los Angeles I saw tent camps of homeless people occupying endless sidewalks.  

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