Interpretation or Change?

 “The philosophers have only interpreted the world, in various ways; the point is to change it.”   – Marx, Eleventh Thesis on Feuerbach

Of late, some members of IP have shown considerable interest in some works of academic Marxists.   I offer here some observations on academic versus revolutionary Marxism.

Not all academic Marxists are academics; Michael Heinrich, I understand, is not.   But he is certainly an academic Marxist, unmotivated by the need to change the world; this he declares bluntly since, for him, the revolutionary subject is a chimera.   For revolutionary Marxists this negativity is inconsistent with Marx’s view that to effect revolutionary change a revolutionary subject is needed and for the creation of a communist society that subject is the proletariat.   For Marx, the proletariat as revolutionary subject was an insight; for us, there is historical evidence of its actuality and potential as shown in the 1870 Paris Commune, in 1905 in Russia, in the 1917-1923 revolutionary wave that was expressed across the capitalist world.   For revolutionary Marxists, the revolutionary subject is not a conjecture.   Which does not make it easy to describe the link between the social movements of today and the appearance of the global social force of the proletariat tomorrow – particularly in view of the time elapsed since the last revolutionary wave.  

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“Hide and Bide”

or

Did China really rise without trace?

At the 2017 Chinese Communist Party congress, Xi Jinping openly broke with Deng Xiaoping’s 1990 maxim for the Chinese Communist Party: “Hide your strength and bide your time.”    According to Xi, China was now in a “period of strategic opportunity.”   This may have been a reference to Trump’s recent election to the US presidency and the UK Brexit decision weakening the European Union.   The term had been used by previous Chinese leaders at times when the US was particularly distracted by other matters.   At any rate, Xi said that it was “time for [China] to take centre stage in the world.”

The nearly five years since have seen overt Chinese and American antagonisms magnify considerably.   The situation is important for several reasons:  materially, because it constitutes a major component of the power framework within which humanity lives, and theoretically, because the development of China over recent decades gives us an opportunity to assess how well our analyses have dealt with the reality of capitalist economic development historically.

The comrades who left the ICC in 1985 and formed IP at the time defended the ICC’s economic analysis of capitalism, the key element of which was that the current epoch of decadent capitalism was putting a brake on the development of the productive forces.    

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Mac Intosh

Our comrade, Mac Intosh, died on 27 August. His sudden death has shocked us profoundly. He has been a mainstay of Internationalist Perspective since our founding in 1985; he will be sorely missed as a dear friend and comrade.

First and always, Mac Intosh was a militant, a revolutionary Marxist for whom participation in the class struggle was all; he made many valuable theoretical contributions to the political life of the left communist movement – all with the perspective of strengthening the participation of revolutionaries in the class struggle.

His early political experiences were shaped by the onset of the Cold War in his late teens. He was then animated by the growing demonstrations against the Vietnam War and, most importantly, by the upsurge in class struggle in Europe in 1968 and the years following. These intellectual and emotional leanings enabled him to denounce both of the major imperialisms in the Cold War and the national liberation movements that had grown in South America, Asia and Africa and their ideologues in Western Europe and North America. They also prepared him to greet enthusiastically the upsurge of class struggle among the industrial working class of Europe which heralded a new era of class conflict following the decades of reaction.  

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Mac Intosh

We are sad to inform our readers of the death of our comrade Mac Intosh on 27 August after a very short illness.

His unexpected death has shocked us.   We shall write more about him and intend to prepare an edited collection of his writings.

Angry Workers Editorial on the Israel-Palestine Conflict

Below is an editorial published by our comrades in Angry Workers about the latest eruption of conflict between Israel and Palestine. While we obviously condemn the brutal occupation and the conditions imposed on the people in Gaza, we remain critical of all nationalist movements. As the article makes clear, the Palestinian Authority and Hamas organizations are no heroes and hostile to proletarian class interests.

We wholeheartedly agree with the Angry Workers’ conclusion that the only way out of this mess is through an internationalist convergence of working class struggles.

José


Over the last two weeks, the Israeli state has launched devastating aerial attacks on Gaza, and Hamas have fired over 3,000 rockets towards Israel. The dead now number 13 from Israel (including 1 child and two migrant workers from Thailand) and 248 in the Palestinian territory (including 66 children) with a further 1,900 wounded. Everywhere, the bourgeoisie and middle classes, along with their representatives in the press and state, have wept over the mounting corpses in the hopes that their crocodile tears will wash away the evidence of their complicity in this barbarism. It is crucial that the working class, both in the Middle East and the world over, sees through this pantomime.  

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First of May: Memory and Perspectives

At the occasion of May First, the Argentina-based group La Oveja Negra (‘The Black Sheep’) draws up a balance sheet of past struggles against capitalism and finds a perspective of the future in the present ones.

A new commemoration of May Day, 1886, allows us to remember, share, inspire, debate, reflect and agitate.

We commemorate another anti-capitalist May Day struggle many years ago for which five comrades were executed at the hands of the State and another three sentenced to life imprisonment, later known as the “Chicago Martyrs”.

The anti-capitalist struggle is as necessary today as yesterday for those of us who suffer the consequences of Capitalism in our everyday life: every working day, whether inside or outside of where we live, with or without wages, with or without fixed hours, every time we look for work we suffer the deficiencies, every time our relations with other human beings are mediated by money which turns them into relations between things.

For centuries the proletariat has been waging battles; however, those May days in Chicago were part of a struggle for which proletarians organized with an emancipatory perspective. George Engel, a typographer and anarchist hanged in 1887, expressed it this way: “I do not fight the capitalists individually; I fight the system that gives rise to privilege.  

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A SIGH OF RELIEF?

Half of America breathed a sigh of relief when power was finally transferred from, the would be autocrat Donald J. Trump, to the less colorful but entirely predictable Joe Biden. The Biden half believe his ascension represents a return to rationality, to social justice, to the standards of comportment expected of a liberal democracy, indeed, to civility itself. This half of America hopes we can end this chapter of American history and return to normal. But, what of the other half, the half for whom normal is not working, the millions who voted for Trump? Where will they go, what will they do, how will their anger be manifest? Will “Trumpism” turn into a proto-fascist movement as many fear? Are the conditions ripe for such a movement? It would seem so. Trumpism seems to share some important features with historical fascism:

  • The adoration of a strong leader (Mussolini, Hitler, Franco, Peron etc.)
  • The fear and hostility towards an outsider group (Jews, immigrants, Muslims)
  • Nostalgia for and identity with a mythical past (MAGA, Pax Romana, Aryan civilization, the old South, etc.)
  • An obsession with guns and the second amendment (Black Shirts, Proud Boys, militarization of civil society, militias)
  • A belief in conspiracies (The Elders of Zion, Q-anon, communist subversion etc.)
  

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A Second Pandemic: Madness

The whole world looked on with astonishment at the events at the US Capitol on 6 January.  The commentators and politicians berated the orgiastic attack on the ‘beacon of democracy’; this attack gave a performance usually associated with other parts of the world (and often paid for by the US government).   However, another thought went through millions of minds:  have Americans gone mad?

This question arose not simply because of the violence on the day but because the participants were unrestrained in expressing their beliefs about what was going on in the US, and crystallising five years’ worth of  tirades about conspiracy and ‘fake news.’    But this was only the tip of the iceberg.   There has been a ready acceptance in a growing proportion of the American population to believe the most bizarre stories about what is going on in their country.   Consider these:   that the ‘deep state’ ruling the country is composed of (Democratic, of course) Satan-worshipping cannibalistic paedophiles; Californian wildfires were started by alien Jewish lasers;  the Parkland school shooting was staged to attack the gun lobby; the Covid vaccination campaign aims to inject Bill Gates’s microchips into the population.   All these went alongside the Trump ‘Stop the Steal’ campaign and the 6 January attack on the Capitol in Washington.    

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Coronavirus: Why the Bourgeoisie is Unfit to Rule

The plague of SARS-Covid-19 that has spread everywhere in 2020 brings into stark relief the natural behaviour of the bourgeoisie which defends only its own class interests and has no inclination to defend the interests of humanity; indeed, its very participation in dealing with the virus heightens the problems we all confront.   The scrabbling for profits or political benefits, the bureaucratic infighting, the competition, the corruption, the drive for centralisation and the maintenance of power structures, the indifference to the needs of populations:  all these facets of bourgeois rule are alive and active in their response to the pandemic.   It could not be otherwise.

Behind the many faces the bourgeoisie presents to its national populations – democratic or authoritarian in varying degrees – is the historic enemy of humanity:  the capitalist socio-economic system which dominates all aspects of human life.   And this system, which has everyone in its grip, gives its ruling class the power to determine how the current pandemic is dealt with.   The nature of the bourgeoisie is shown in its actions and is clearly revealed in its handling of the various chapters of the pandemic story to date.  Indeed, the behaviour of the bourgeoisie in this pandemic highlights why the working class must rid the world of this parasitic system of exploitation which poses an existential threat to humanity.  

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The Storm That Gave Biden Wings

A failed coup d’etat or a succesful coup de theatre?

Was what happened in Washington on January 6 a failed coup? An armed insurrection against the state? A terrorist attack of the caliber of 9/11? A sacrilege in the temple of democracy? A slap in the face of America like Pearl Harbor? The equivalent of the Nazi Crystal Night? Was it “one of the darkest days in American history”? The media and politicians were not lacking superlatives to describe the event. Even the Murdoch press (Fox News etc.) participated (reluctantly).

But a coup d’etat is something else. If thousands had caught the Capitol by force and taken politicians hostage as part of a coordinated plan to seize power, it would have been a coup attempt. But that was not what we saw on January 6.

Terrorists or tourists?

“Surreal” is a word that comes to mind when describing the circus. Trump set it in motion, exhorting his jamboree of thousands of hardcore followers to go to the Capitol to pressure Congressmen to reject the election results. “I will walk with you!”, he promised, after which he quickly returned to the White House to watch what happened next on TV. But even without him, the Trumpists arrived in an excited and determined mood at the Congress building where the undermanned police could not stop them.  

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