Internationalist Perspective 60 appears at a moment of heightened social tensions, and widespread social movements from the US to Greece and Sweden, from China to Mexico, which have their roots in the grim reality of a crisis of capitalism that has not been ameliorated over the past seven years, and which beyond its manifestation as a massive financial crisis (with new upheavals to come), manifests itself as a surplus of humanity, whose very labor power can no longer be profitably exploited by capital. What links all movements that are now erupting globally is capital’s recourse to police brutality directed at the very unrest provoked by the degrading conditions in which an evergrowing mass of the population is condemned to live, a brutality that includes police shootings of unarmed people on an ever-greater scale. Whether it is the use of lethal force against immigrant youth in Husby or Ragsved in Stockholm, or the anniversary of police killings of demonstrators in Athens; whether it is the brutality against demonstrators by the cops in Hong Kong, the cold- blooded murder of dozens of students in Mexico on their way to a demonstration, or the killing of unarmed black men by police in Ferguson and Staten Island, the roots of these assaults by the forces of order lie in the effort to protect and to buttress the basic social relations of capitalism itself.
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Editorial – Imagine
Anxiety is rising and no wonder. The lack of economic prospects, the social dislocations resulting from capital’s penetration of the whole world and its expulsion of ever greater numbers of people from actual production and jobs, the wars over possession it engenders, with their merciless slaughter of civilians, whether through air bombardments or suicide attacks, the many millions of refugees fleeing horror and hopelessness, the climate disturbances… it is indeed a potent cocktail.
People try to make sense of it all. Politicians and other ideologues capture the discussion within their particular spectrum, which varies all the way from Islamophobia and other expressions of racism and warmongering, to empty promises based on the illusion that taking money from the rich and spending it on the poor will solve it all. What they all have in common is that they cannot imagine a world beyond capitalism. All things change, but capitalism, in their minds, is eternal. “It is easier to imagine the end of the world than to imagine the end of capitalism,” environmentalist Rob Nixon wrote in a November 2014 New York Times Book Review assessment of Naomi Klein’s This Changes Everything.
But the end of capitalism must be imagined if the end of the world, or something close to that, is to be prevented, because all the above mentioned expressions of worsening crisis have their roots in the crisis of capitalism itself.
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